Tuesday, October 11, 2016

A New Geography of Hope?

The following is derived from an introduction I gave for Marjorie Kelly, who was a keynote speaker and guest at the annual convening of the Intermountain West Funders Network (IMWFN) this spring. 
Good morning and welcome to our annual convening. The website says "the Intermountain West Funder Network is a unique opportunity for funders to join together to engage residents in strengthening their communities, supporting research and learning, and building a philanthropic community that will leverage funding and support for one of the nation’s most iconic and fastest-growing regions.”

Today is a day for sharing and learning about community wealth building from one of the real experts in the field, Marjorie Kelly. This is my first convening, and I hope it represents a beginning for our foundation… a chance to collaborate with others here to do real work throughout IMWFN’s region and network.

"Community---Wealth---Building"- we will explore the meaning of these three words today. To start, we can acknowledge the paradox that we now confront- that one of the great drivers of building wealth, markets, may also be one of the great destroyers of communities.

In Stephen Marglin's wonderful book- The Dismal Science- How Thinking Like an Economist Undermines Community" he says: 
“economics relies on value judgments implicit in foundational assumptions about the self-interested individual, about rational calculation, about unlimited wants, and about the nation-state, and it is these assumptions that make community invisible. In arguing for the market, economics legitimizes the destruction of community and thus helps to construct a world in which community struggles for survival.”
This group comes from, and is based in, a place called the "Intermountain West." As our website says, it is "iconic and fast growing" and this creates unique challenges for building communities. Just as there are aspects of markets that undermine community, there are aspects of our "Westerness" that exacerbate this problem. One of my favorite writers, Wallace Stegner, is famous for his line that the West’s wilderness is “the geography of hope” for America. As he got older, Stegner became increasingly uncomfortable with this view, and spent much of his writing analyzing the unique social and environmental challenges facing communities in the West: 
“Visionary expectation was the great energizer of the westward movement, and something like it still drives the rush to the Sunbelt. But exaggerated, uninformed, unrealistic, greedy expectation has been a prescription for disappointment that the West has carried to the corner drugstore too many times. Ghost towns and dust bowls, like motels, are western inventions. All are reflections of transience, and transience in most of the West has hampered the development of stable, rooted communities and aborted the kind of communal effort that takes in everything from kindergarten to graveyard and involves all kinds and grades and ages of people in a shared past and a promise of continuance.”
Which brings us to our keynote speaker, Marjorie Kelly. She has been writing about the effects of markets on communities for many years. In her books, The Divine Right of Capital and Owning Our Future, she has critiqued “extractive ownership,” and studied regenerative models of capitalism. What I find so helpful about her work is that she does not take the easy posture of critic and cynic, but instead the posture of searcher, learner and teacher. She has also searched the world for the outliers, the organizations and institutions, the cities and companies, the cooperatives and foundations, that are taking paths less traveled. As an Executive Vice President and Senior Fellow at the Democracy Collaborative, she is mapping out new models for communities, under the concept of Community Wealth Building. 

I think this map sets the vision for a new “geography of hope”… of hope for more connected, resilient and healthy communities. In the Intermountain West, in our nation and around the world.  Please welcome Marjorie to lead us in a day of exploring this new geography, and the paths and pioneers that are rebuilding American communities.

Friday, October 10, 2014

How To Be Successful in Life and Business

Get Lean. Lean In. Be disruptive. Move from Good to Great.

There is much written and spoken about success. As a business. As a person. As a country.

Humans like a guiding star, and they take comfort in being told there is a map for their future journey. If you are starting a business, "how to" information is comforting. If you are a company struggling to innovate, "how to" advice is comforting. If you are starting your career as a recent graduate, "how to" information on leadership and career trajectory is comforting.

Many are happy to tell you "how to" be successful. Before rushing to read the next book, sign up for the next seminar or watch the next video posted on Facebook, it might be worthwhile to step back for a minute and ask a question:

Is this "how to" advice descriptive, derivative, prescriptive or predictive?

Descriptive: uses historical information to describe what others* have done. "This is what these successful companies** did."

Derivative: uses descriptive information to derive principles or approaches. "Here is a map that shows what these companies did to be successful." Beware. There may be many other companies that did the same things, but were not successful. No one talks about these or writes best selling books about them.

Prescriptive: uses derivative information to put forward a framework that may be applied to a new situation. "These companies used this map and were successful. You should use this map too."

Predictive: uses prescriptive information and claims correlation/causation in order to propose that those who follow the framework will be successful in a new situation. "If 100 companies use this map, 67% of them will be successful" or "If you use this map you will be successful".

There are many instances where doing what was done before can lead to a successful outcome. Making spaghetti. Opening a barber shop. Driving to work. Making another bottle of beer. In these situations, you may chose to just use prescriptive or predictive approaches, and jump right over the descriptive and derivative.

If you are attempting to do what has never been done before, descriptions may be helpful.*** Derivations, prescriptions and predictions much less so. If they feel comforting, it is a false comfort. The map is wrong.

If you want to be successful in leading a life or starting a business that has been done before, I can be prescriptive (and even predictive)- just follow the maps of others. If you want to be successful in something truly new and different, I can suggest that you treat those maps as where not to go.
* There is a sub-genre. Business biographies describing "what I did to be successful." 'nuf said.
** These days: Google, Apple, Facebook. Not so long ago: Intel, Microsoft, Nokia. A little longer ago: Xerox, Gillette, Phillip Morris. Just by looking at these companies, you can also begin to question just what success is. If so, please pause and reflect about your purpose.
*** Helpful in two ways: i) it helps build your expertise to know the history of a field/industry; ii) you may learn from others experience (as long as you recognize these are limited to their circumstances and may be filled by the biases of those relaying the information). For instance, Randy Komisar's ideas on using analogs and antilogs can be helpful ways to analyze descriptive information in your field (recognize they are derivative, and may be of limited predictive value).

Wednesday, March 05, 2014

Who Gets What When You Give?

This post may be a bit of a downer for some of my bleeps. It mixes economics and altruism. It raises questions about human nature. You've been warned. If you don't want to leave the happy bubble of self satisfaction about your charitable giving, stop reading. And even if you do, there are no answers here. Just some nagging questions.

Still there? OK. Here goes.

Some time ago, a doubt began to nag me about charity. I think it started with a passage in "Made to Stick" (2007) about the "Mother Theresa" effect. Researchers found that an appeal to give to a program was much more effective when it was based around an individual child than about statistics about hungry children. Why the variation? It seems that our charitable impulses are more emotional than analytical, and that the use of statistics puts a potential donor in a more analytical, and less generous, mood. The authors saw this as instructive, and urged readers to craft emotional messages, that would make people care, which would then make them act.

Sounds good, right? What could be nagging me about this? Yeah, well, it comes back to those hungry children (plural). This research indicates that for the donors, it isn't really about feeding the children, it is about making the donor feel good. Homo economicus and the selfish gene raise their heads. But I put these thoughts aside.

A few years later someone sent me an article from the Boston Globe entitled "Why We Give to Charity." More research indicating the self interested side of giving. That people give for the "warm glow" that comes from giving. And a quote from a researcher named John List: "people get utility or satisfaction out of giving to a good cause. And they do not care how much public good is provided." Uh oh.

As an antidote, I read Peter Singer's wonderful book, "The Life You Can Save" and have followed his (and others') thinking about "effective altruism." This philosophical framing may help the well intentioned exercise their rational, analytical sides while still making a significant commitment to charity. This has informed our family's giving (see my annual posts on Charity for examples).

Then, at the end of last year, I was listening to a Freakonomics podcast, "How to Raise Money without Killing a Kitten" (a title I suppose Dr. Singer would appreciate), and heard the previously mentioned John List talk about some of his recent research on why people give to charity. So I bought his book, "The Why Axis" and dug in.* List and his colleague, Uri Gneezy, are doing some very interesting work using field experiments to test economic behavior (which was interesting to me in light of my concerns about randomized controlled trials in development work. But I digress.) How's this for a follow up quote: "multiple field experiments with several different charitable causes- which involved communication with over a million people- show compelling evidence that (brace yourself) our psychological reasons for donating are often more selfish than most of us would care to admit." What follows is a critique of the way philanthropy and fund raising are done, and some creative (and gut nagging) suggestions on ways to do both better.**

Why does this matter? After all, if people are giving to charity, isn't that a good thing? Does it matter whether they are motivated by a warm glow, recognition in their community, tax policy or a pretty girl? Well, remember those hungry children… it matters to them. To the extent charity is motivated by donor considerations, instead of beneficiary considerations, we risk an inefficient allocation of resources at a massive scale ($316 billion in the US last year). There are few incentives for donors to give well, track progress and call out poor performance. The donors think they are helping save hungry children- the chance that one organization may feed children 17% more effectively than others is unlikely to be known, or appreciated, by most.

Unlike trying to pick a good stock investment, picking a good donation is harder. There is little incentive to compare if one is motivated by a warm glow. And there are not effective market mechanisms to cull the weaker players. Once we give, our reason to monitor goes away without an expectation of return (although not entirely if we expect to give again to the same charity). And there is some risk we might lose our warm glow if we look too closely. Why bother?

Where does this leave me, other than feeling a bit down about human nature, and less sure of our altruistic tendencies? Fortunately, there is good work being done on impact. It is early, but useful. Professionally, I am fortunate to be part of a group of funders who is working hard to support organizations that are effectively addressing poverty, Big Bang Philanthropy. For individuals who are willing to do some homework to be better at giving, there are organizations such as GiveWell and Charity Navigator. There are even lists of suggestions from both economists and philosophers.

Are there charitable super stars who get it right every time?  I haven't found them, but continue to search for, and study, those that have track records of long term success (all the while letting that nagging doubt about motivations inform my search).
* by the way, great book, my best read so far in 2014.
** if you would prefer to take the money you would spend on the book and donate it to an effective charity (which would be both analytical and generous and therefore unlikely), here is a link to a series of excerpts that will give you a taste of their work.